Increased radicalization seen in attacks, rhetoric.
June 11, 2015
By Our Middle East Correspondent
Morning Star News
After months of Islamic State (IS) committing horrific violence in the Middle East and North Africa, Palestinian Christians say a large number of Muslims in the Palestinian Territories and Israel have become “radicalized” and are much more aggressive toward them.
Anti-Christian hostility boiling under the surface for years has come into plain view in the past few months in the form of physical attacks, incendiary religious speeches and inflammatory billboards, they said.
Palestinian Christian leaders said not all Muslims in the Territories and Israel have become extremists, and elders within the Muslim community are trying to dampen the effects of extremist ideology, but enough Palestinians have become radicalized that many Christians feel unsafe or, at minimum, openly unwanted. Whereas tensions between Christians and Muslims previously were seen as issues between individuals, there is now a definite “us vs. them” mentality from Islamic extremists, Christian leaders said.
“Since I was a child this has been happening in the Christian Quarter and in the Muslim Quarter [in Jerusalem’s historic Old City area], but not in this way,” said Rami Fellemon, a Palestinian Christian and director of Jerusalem Evangelistic Outreach, headquartered in East Jerusalem. “Many people are sitting here, and in their own mind they are thinking, ‘What the heck are we doing here in this country? Let’s leave the country.’ Others have resentment toward Muslims now. They don’t understand why they are doing this in such a way.”
Ramped-up hostilities from radicalized Muslims come on top of attacks on Palestinian- and Christian-owned properties by ultra-Orthodox Jewish zealots, in addition to the day-to-day difficulties Israeli officials impose on Palestinians in the Territories.
“They feel like even more of a minority now and feel hated by both sides [Jews and Muslims],” Fellemon told Morning Star News. “It’s a terrible feeling. Feeling afraid. Feeling cornered. Feeling, ‘Maybe this is not my place. Maybe I just need to get out of here. I don’t want to deal with them. I don’t trust them anymore.’”
Opinions differ as to when attitudes started to change in the Territories, but most agree it happened some time in 2014, either during a retaliatory military campaign by Israel against Hamas for the June 12 kidnapping and murder of three Israeli teenagers, or when the IS territorial expansion in the Middle East started in earnest.
In February, Christians in Israel’s heavily Muslim town of Nazareth were alarmed to find a billboard posted downtown ordering them not to spread their faith or even talk about Jesus in a way that contradicts the Islamic version of His life.
Quoting from Surah 4:171 in the Koran, the sign reads in Arabic, “O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, ‘Three’; desist – it is better for you. Indeed, Allah is but one God. Exalted is He above having a son.”
The billboard was placed just outside the Roman Catholic Church of the Annunciation. According to local media reports, area Christians are too afraid to ask to have the sign removed. None of the Christians interviewed by Morning Star News were willing to talk about the sign.
That month in East Jerusalem, in the Old City area, on Feb. 26 someone started a fire at a seminary building used by the Greek Orthodox Church near the Jaffa Gate. No one was injured, and although no one was ever arrested, ultra-Orthodox Jewish groups were widely thought to be responsible.
Islamist anti-Christian sentiment has not been limited to billboards. On May 1, Sheikh Issam Ameera, an imam at the Al-Aqsa mosque (built on the Temple Mount in the Old City area), posted online a video of a sermon entitled “The Islamic State is the keeper of religion and state” in which he essentially told fellow Muslims that they must be in a constant state of war and conquest against the “polytheist enemy”, i.e., Christians, as well as against Jews.
“Today, our honorable Islamic scholars talk about defensive jihad, ‘Fight for the sake of Allah those who fight you, but do not transgress, for Allah does not like transgressors,’” Ameera says in the video. “In other words, you should always be polite, never go against anyone, and never point your weapon at anyone, unless someone attacks you. In all other cases, everything must be peaceful? No! When you face a polytheist enemy, you should give him three options – they must convert to Islam, or pay the jizya [tax on non-Muslims], or else you should seek the help of Allah and fight them. You should fight them even if they do not fight you.”
Ameera repeats that “polytheists” are enemies that must be fought with Allah’s help.
“Let the scholars hear this: You should seek the help of Allah and fight them – only when they fight you? No! When they refuse to convert to Islam, and refuse to pay the jizya,” he preaches. “In such a case, it is meaningless to let them keep enjoying their life in this world, eating from the sustenance bestowed by Allah, yet disbelieving in Him. No! Against their will, we shall subjugate them to the rule of Allah.”
Three days later, a disagreement between a Christian and a Muslim in the Old City escalated into a mob attack against Christians. According to several witnesses, 60 to 80 Muslims in their 20s rampaged through the Christian Quarter immediately after the argument, throwing stones at houses and businesses. The young men also attacked an area Ethiopian Orthodox Monastery, where they spray-painted anti-Christian messages on the building and destroyed a cross.
“When they came, it was a wave of anger that was … you cannot describe it, you cannot understand it,” Fellemon said. “Because when one kid is fighting with another kid, and 60 to 80 people come and start smashing doors and throwing stones on windows and doors of Christian families and smashing the cross of the convent, this is totally not about a kid hurting a kid. This is more about Islam and Christianity. It’s more about persecution.”
The attack on the Ethiopian monastery was considered particularly sinister because it took place two weeks after Islamic State released a video in which they beheaded or shot 28 Ethiopians for being Christians and threatened other attacks against Ethiopian Christians. The slogans spray-painted in the Christian Quarter caused concern among Palestinian Christians because they were the same statements made in the video, where IS called Christians “worshipers of the wooden cross.”
There is some debate as to what is causing the change in attitudes of Palestinian Muslims toward Palestinian Christians, particularly those of Muslim youth in the Territories. Christians are asking how far IS ideology has penetrated Palestinian society. Has IS arrived in the Territories, or are the anti-Christian attitudes there the natural outcome of other radical Islamic groups in the region since 1980s? There is evidence for both theories.
The IS graffiti, scrawled word for word in the Christian quarter from the video of the slain Ethiopians, is thought to show that some Muslims are embracing IS ideology or, at minimum, are being influenced by it. Hizb al-Tahrir, an Islamist party in Palestine, has placed a recruiting billboard between Jerusalem and Ramallah inviting Muslims into IS and its caliphate. Ameera of the Al-Aqsa mosque is a leading member of the same party.
On May 11 the Islamic hostility appeared to be mitigated when a traditional elders council between Muslim and Christian leaders took place in Jerusalem. According to every Christian interviewed, the Muslim leaders apologized earnestly for the actions of those who attacked the Christian quarter. One Christian leader said they appeared to be almost shamed by the actions of the mob, which may show that the majority of Muslims in the Territories are tolerant towards the Christian minority.
The group issued an “honor pact” in which further attacks were foresworn. But on May 24, Muslims attacked another group of Christians near the Damascus gate. Details about the attack are scarce, other than that one man was slightly injured and that Israeli police broke it up.
Fellemon said that although he thinks IS may have some influence in the Territories, the terrorist group is a part of the larger problem of militant Islam in the Territories and not the other way around.
“Are they [those who attacked the Christian quarter] ruled by ISIS? I don’t think so,” he said. “Are they inspired by ISIS? It is hard for me to answer yes or no because ISIS is inspired by radical Islam. So maybe I would answer and say, ‘Yes, they are inspired by radical Islam.’”
Another Christian leader said recent hostilities in Jerusalem could be the related to IS.
“The dark ideology of ISIS is spreading all over the region like cancer,” he said. “This is also including the Holy Land. Christians, overall, live here in peace and harmony with Muslims in Jerusalem and the West Bank, but incidents do happen from time to time, and it’s true that these incidents have recently increased, especially in the Old City of Jerusalem.”
He added that some incidents could have been inspired and encouraged by Muslim extremists “and ignorant individuals or groups or others who are interested in making a problem.”
The Christian leader said the hostilities call for prayer in the Territories.
“Pray for the relationships between Muslims and Christians to be good despite all of the problems,” he said. “Pray that the Christians would act as they are called to be, ‘salt and light’ and a living testimony. Pray against this dark, satanic, and attacking spirit of fundamentalism, and for the Christians to respond in a way that reflects Christ.”
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